August 2018

O sing to the Lord a new song; sing to the Lord, all the earth.
Sing to the Lord, bless his name;
tell of his salvation from day to day.
Declare his glory among the nations,
his marvelous works among all the peoples. (Psalm 96:1-3)

Dear brothers & sisters in Christ,
Grace and peace to you from God our Father and Jesus Christ the Lord and Savior. Amen.
Living in the rural wilds, we certainly have ample opportunity to experience God’s creation. We are blessed to live somewhere we can witness vegetation, undomesticated animals, and fresh air.
Oftentimes we can be distracted from God’s goodness all around us. We notice pungent smells rather than the strength and power of animals. We notice the weeds more than the flowers. We notice the blight more than healthy fruit. Our society has taught us that the environment is something we should control. Nature itself has taught us that it cannot be controlled.
Recently, I was reading a book that emphasized a need for communities to have the opportunity to commune with God’s creation. She was bemoaning the disconnect that many civilizations have developed between humans and the created world. Within that disconnect, comes increased separation between humans and humans, and between humans and God.
As we, as society, drift further from the world God created, we drift further from the one who created it. We retreat into ourselves and become more and more isolated. Yet, a world full of wonder exists right outside of ourselves.
This world inspired Psalmists to sing and dance. This amazing world has nurtured humans for millennia. God’s marvelous creation has been the catalyst for poets and hymnists, musicians and dancers, artists and orators. Creation yokes God and the human spirit. God’s awesome creativity sparks our own.
The theme for this summer’s Vacation Bible School is ‘God’s Creation Nature Camp.’ Join our youngest disciples as they connect to God’s creation and revel in the work of His hands. Pray with them. Play with them. Be in awe with them! “For the Lord is a great God, and a great King above all gods.” (Psalm 95:3)
The grace and peace of God which surpasses all understanding keep your hearts and minds in Christ Jesus. Amen.

In Christ,
Pastor Carla

For great is the Lord, and greatly to be praised;
he is to be revered above all gods.
Honor and majesty are before him;
strength and beauty are in his sanctuary. (Psalm 96:4,6)

July 2018

Those who find their life will lose it, and those who lose their life for my sake will find it. (Matthew 10:39)

Dear brothers & sisters in Christ,
Grace and peace to you from God our Father and Jesus Christ the Lord and Savior. Amen.
In June I accompanied some of our youth to Bible Camp. The theme for summer camp at Green Lake Lutheran Ministries is ‘Get Lost!’ based upon the theme verse of Matthew 10:39. Some of the older students commented that ‘Get Lost!’ sounded “kind of harsh” for a Bible Camp theme. That is a risk one takes when themes are based on Bible verses.
At the end of June, Kim Dougherty and Mitch Reierson accompanied 4 of our older youth to Houston for the 2018 ELCA Youth Gathering. The theme for this gathering is ‘This Changes Everything!’ based on Ephesians 2:8. Less harsh sounding than the Bible Camp theme, but this theme still uses the 2nd most-feared c-word — C-H-A-N-G-E.
Loss and change are connected. Life in Christ is change. We lose our former selves to the new life in the One who claims us as His own. The two verses are in many ways two sides to the same coin – the impact faith in Christ has on our lives. Jesus does change everything. We do lose our old life and find our new one.
The Apostle Paul often talks about the new life we have in Christ. “So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new!” (2 Corinthians 5:17) Jesus Himself referred to new wine being stored in new wineskins, not old ones. (Matthew 9:17, Mark 2:22, Luke 5:37) Newness necessitates change. If anything is made new, it is no longer the same.
As logical as that seems, it has been much more difficult for the church on earth to embody that concept. Somehow throughout the centuries, the church on earth has oftentimes become a catalyst against change. Rather than embodying the newness of life given in Christ, the church has declared itself an agent of homogeny of a posited precedent. The church itself willingly enters into a position to impede the very newness promised in Christ. The past (whether real or imagined) becomes an idol.
Yet Christ continues to promise us new life. The Holy Spirit continue to infuse newness within us and within our congregations. Several leaders of varying backgrounds (Thomas Paine, George S. Patton, Lee Iacocca) are quoted as saying “Lead, follow, or get out of the way.” As Christian disciples, the choice facing us is simple. The Holy Spirit leads – always. We follow. And occasionally, we do have to get out of the way. We fight the temptation to collapse into fear and sameness. We pray to receive the newness of life with joy.
Jesus Christ does change it all. Thanks be to God that we do lose our old lives… the new lives we have in Christ are incomparable. The grace and peace of God which surpasses all understanding keep your hearts and minds in Christ Jesus. Amen.

In Christ,
Pastor Carla

For by grace you have been saved through faith, and this is not your own doing; it is the gift of God— (Ephesians 2:8)

Bible Camp Reflections: Summer 2018

Those who find their life will lose it, and those who lose their life for my sake will find it. (Matthew 10:39)

The following are passages and questions posed to campers each day this past week as our campers @ Shores of St Andrew & Green Lake Bible Camp (both part of Green Lake Lutheran Ministries) explored what it means to ‘get lost’ followed by my own brief reflection on the passage(s) & questions:

Getting lost in God’s love: 1 John 4:7-21
How can we immerse ourselves in God’s love? How is our life different because of that love? How do we respond to God’s love? How is God’s love alive in us?

Lutherans like to talk about ‘proclaiming Christ in Word and Deed’. That is a description of how we immerse one another in God’s love.
God’s Word – the incarnate Word (aka Jesus), the spoken Word (aka preaching), and the written Word (aka Scripture) – immerses us in God’s love. We share the message of the Gospel in words and deeds in our daily lives. We hear and experience the message of the Gospel in our daily lives as we interact with others.
Jesus shows us His love in the words and actions of the people around us. We see Jesus in them. They see Jesus in us.
Knowing God loves us impacts us and our lives. The confidence that God is with us changes us. We can take more risks. We can love others because we are sure of God’s love.

Getting lost in prayer: Jeremiah 29:12 – God is always listening
The campers attended prayer stations focused on the following passages, experiencing several different ways and times to pray.
Matthew 6:9-13 (The Lord’s Prayer)
James 5:13 & Psalm 150 (praying when we are happy, excited)
Matthew 26:36-46 (praying when we are sad, scared, need help)
Jonah (God listens even when we don’t obey)
Colossians 4:2 (quiet prayer time)

There are nearly countless methods and opportunities for us to ‘Get Lost’ in prayer. Prayer is communicating with God. Just as the conversation with one another vary, so do our conversations with God. There is no right or wrong way to pray. Prayer is a gift to us. Think about how exciting it really is – we get to talk to God – and God listens to us!
The Lord’s Prayer is an excellent summary of all those things for which God would have us pray. Luther expounds upon each petition of the prayer in the Small Catechism, detailing the many and various layers of content contained in this all-inclusive prayer. The Lord’s Prayer is awesome for communal prayer, those times when we are not sure what to pray, and as a closing prayer. Jesus covered all the bases with this one.
We also ‘Get Lost’ in prayer in other ways. Praying when we are scared or need assistance tends to be the most frequent prayer for most people. There is also a time to pray when we are joyful and excited. We can thank God. We can praise God. We can tell God our problems and confess our mistakes.
We can pray out loud. We can pray silently. We can pray together. We can pray alone. We can pray with music or art. We can even pray with or without words. No matter how or when or for what we pray, God is always listening. Amen.

Getting lost in service: sharing God’s love by serving others
John 13:1-20
Luke 10:25-37

We love others because God first loved us. Our service is an extension of God’s love. It is a way to proclaim Christ in deed. Our actions of loving service demonstrate to the world who this Jesus is. Unfortunately, sometimes our preconceived notions and inclinations can get in the way.
A huge challenge to service is motivation. Human nature wants to glory in recognition for service. What gets the most publicity becomes more important than what is most needed. Human sin wants to be the focus of the attention. People do things that are not necessary for the recipients in order to attain a sense of satisfaction for themselves. Rather than focusing upon the recipient and their needs, it can easily become about the internal needs or wants of the server.
Another major obstacle to service is the age-old question, “who is my neighbor?” We know we are to serve our neighbor, but our sinful selves want a little more clarity and definition as to who they are expected to help. Most people prefer to serve either those who are just like them or people who are so different from them they will never have to interact with them. We like to serve either very close or very far. The most difficult lesson for most people in the parable of the ‘Good Samaritan’ is that we do not get to pick and choose who our neighbor is. Our neighbor is whomever God places in our path who needs help.

Getting lost in Sabbath: what might you find if you set aside time for Sabbath (set time aside for God) What are some ways you can set aside time for Sabbath at home?
Deuteronomy 5:6-7, 12-15
Matthew 11:28-30

We often hear the call to Sabbath as Law rather than Gospel. We hear the accusation that we are not taking enough time for God. Many of us remember ‘blue laws’ and think it was so much easier to rest on Sundays back then. Sabbath is more complex than simply a day. It is more complex than the ‘blue laws’ led us to believe. It is not as simple as just not going to work one day a week.
Sabbath is time to rest in God. Time for God is a gift and a blessing. Sabbath is the gift of that time. The peace that comes only from God fills our hearts and minds during times of Sabbath. It is time being with God.
In a culture that ties busyness to worthiness, it can be difficult to find rest. It can even be difficult to value rest. Yet God created us to find rest in Him and rest is exactly what Christ gives us. Our other vocations and responsibilities slip away as we take time to simply be children of God, loved and protected. It is a break from the busyness and time to commune with the Lord and other believers.
For these youth, camp is a time of Sabbath. They get to leave the stresses and schedules from home behind; they had the opportunity to spend a week focusing just on being beloved children of God. Hopefully this time of Sabbath renews them in spirit. As they return home, we pray they can draw on the moments that gave them rest in Christ and continue to find moments of Sabbath. We want them to share their times of Sabbath with us in worship, prayer, Sunday School, youth activities, and daily life. All of us need the gift of Sabbath built into our everyday lives. All of us need and yearn to rest securely and bask in God’s amazing love. Christ gives us that gift in Sabbath.

June 2018

Remember the sabbath day, and keep it holy. Six days you shall labor and do all your work. But the seventh day is a sabbath to the Lord your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns. For in six days the Lord made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the Lord blessed the sabbath day and consecrated it. (Exodus 20:8-11)

Dear brothers & sisters in Christ,
Grace and peace to you from God our Father and Jesus Christ the Lord and Savior. Amen.
Once upon a time, June represented a calmer time in people’s lives. School let out for summer vacation, families planned get-aways, even many workplaces adopted a slightly more casual atmosphere. (Of course, our memories are probably more relaxed than the reality. We tend to remember the great fun we had on vacation rather than how many times Mom or Dad threatened to ‘turn this car around!’)
Now…the busyness continues. Community programs charge ahead full speed. Sports camps, Bible camps, summer classes, get underway. Teams take advantage of the ‘down-time’ to have ‘unofficial’ practices to get ahead of the curve before the season begins. Teens try to get as many hours logged at work while they have school ‘vacation.’ Teachers try to plan ahead for the coming year of lesson plans. Oftentimes, ‘vacation time’ from work is used to catch up on chores or projects at home.
Vacation and rest can be hard work. We often work so hard at planning and making the most of our time of ‘rest,’ we fail to actually rest. The ‘rest’ portion gets lost amidst our attempts to make that ‘rest’ absolutely perfect. There is a certain irony in how hard we work to achieve the best quality of ‘rest & relaxation.’
This is not a new problem. The Pharisees put an incredible amount of work and energy into clarifying the third commandment – efforts to perfect the state of ‘rest.’ They spent countless hours and an amazing amount of effort to perfect ‘rest.’ Jesus pointed out how far they had strayed from God’s intent. They missed the point.
Rest is a gift from God to grant us a change of pace. Hopefully that change helps us reflect on God’s Word and work in the world and our lives. The third commandment is intended to aid our awareness of God’s presence in our lives. It is not intended to be or make more work. It is about presence – being present to God and to one another. ‘Being’ present does not require perfection or work. We have to stop working in order to rest. It defeats the purpose when we try so hard. It is just ‘being.’ Enjoy the gift of rest given to you by God. Just be.
The grace and peace of God which surpasses all understanding keep your hearts and minds in Christ Jesus. Amen.

In Christ,
Pastor Carla

So then, a sabbath rest still remains for the people of God; for those who enter God’s rest also cease from their labors as God did from his. Let us therefore make every effort to enter that rest… (Hebrews 4:9-11a)

May 2018

Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. (Romans 8:26-27)

Dear brothers & sisters in Christ,
Grace and peace to you from God our Father and Jesus Christ the Lord and Savior. Amen.
The Holy Spirit influences our lives a lot more than we talk about it. We may mention the Spirit in passing, but find it much easier to discuss the Father or the Son. Creation is more tangible than the Spirit. The life, death, and even resurrection of Jesus is literally more corporeal than the Spirit. Of the Trinity, the Holy Spirit is the most difficult to explain, but arguably the most active in our daily lives.
The Holy Spirit “proceeds from the Father and the Son.” God has sent the Holy Spirit to us precisely to be present in our daily lives. The primary role of the third person of the Trinity is to be a constant presence and involvement in the lives of the believers. Despite being more difficult to grasp as a concept, the Spirit is the most present in our lives.
Both the Hebrew [ר֖וּחַ (ruwach)] and Greek [πνεῦμα (pneuma)] words for Spirit are the same words used for breath or wind. Like breath and wind, the Spirit manifests itself in an imperceptible physical form yet impacts the physical world quite perceptibly. We experience both breath and wind. We are aware of their necessity and notice their absence. We witness the results of their power. We also experience the Holy Spirit. We witness the gifts of the Spirit in our lives and in the lives of those around us. We recognize the impact and the strength of the Spirit. We perceive the power of the Spirit in our lives.
You know the Holy Spirit is among you. You can be confident Christ has sent His Spirit to dwell in you. You experience the Spirit’s involvement in your daily lives. The Spirit gives blesses you with a multitude of gifts. The Spirit grants you strength and comfort. The Spirit guides you in God’s ways and calls you back when you falter. The Holy Spirit is the very presence of God that fills you with life, faith, and love.
The grace and peace of God – Father, Son, and Holy Spirit – which surpasses all understanding keep your hearts and minds in Christ Jesus. Amen.

In Christ,
Pastor Carla

When the Advocate comes, whom I will send to you from the Father, the Spirit of truth who comes from the Father, he will testify on my behalf. (John 15:26)

Maundy Thursday 2018

‘An Unexpected Evening’ (John 17 + disciples talking @ the table) [read by the ‘Lion’ Sunday School Class (grades 6+) on 3/29/2018 @ St Olaf]

Maundy Thursday Skit (John 13)
[Narrator, Peter, James, John]
[narrator] Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. 2 The devil had already put it into the heart of Judas son of Simon Iscariot to betray him.
[James] Psst. Peter! Does Jesus seem a little pre-occupied to you?
[Peter] He seems fine. He always gets extra serious during the High Holidays.
[John] I don’t know, that forehead furrow looks deeper than usual tonight. I think something is up.
[James] Judas is acting a little squirrely, too. Maybe there is a problem with the taxes.
[Peter] Don’t let Matthew hear you say that. You know he still gets a little touchy about tax-collector comments.
[John] Hush, we’re getting the ‘mom look’ from Mary. I think it’s time for supper.
[narrator] And during supper 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, 4 got up from the table, took off his outer robe, and tied a towel around himself. 5 Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him.
[James] I told you He was acting weird! What’s up with this?! We have slaves to wash our feet. This is so humiliating. What should we do?
[Peter] Well, I for one am not going to let Him demean Himself like this. This is shameful. He is our teacher, not out servant! We should be serving Him.
[John] And just how do you plan to stop Him?
[Peter] I’ll reason with Him. Make Him see the folly of His actions.
[James] (mumbling) Yeah, you do that. That’s always worked so well for you in the past
[James & John] Not.
[narrator] 6 He came to Simon Peter, who said to him,
[Peter] “Lord, are you going to wash my feet?”
[narrator] 7 Jesus answered, “You do not know now what I am doing, but later you will understand.” 8 Peter said to him,
[Peter] “You will never wash my feet.”
[narrator] Jesus answered, “Unless I wash you, you have no share with me.” 9 Simon Peter said to him,
[Peter] “Lord, not my feet only but also my hands and my head!”
[narrator] 10 Jesus said to him, “One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.” 11 For he knew who was to betray him; for this reason he said, “Not all of you are clean.”
[John] That went well.
[James] As well as it usually does with Peter. Who do you think Jesus is talking about?
[John] No clue, but it’s not me.
[James] Me either.
[Peter] Well, don’t look at me. I’m taking that little dialogue to mean only my feet are dirty. I wonder who it is.
[James] I can’t imagine it being any of us. I mean, we all make a mess occasionally, but we all bathe.
[Peter] I think He was really talking about sin, not physical dirt. He meant bathe metaphorically, not literally.
[John] Metaphorically or literally, we all try our best. We’ve been together for three years now. If one of us were leaving, I think we’d know it by now.
[Peter] I have a feeling this may be worse than leaving – or not bathing. Something is definitely not right. I’m starting to get worried.
[narrator] 12 After he had washed their feet, had put on his robe, and had returned to the table, he said to them, “Do you know what I have done to you? 13 You call me Teacher and Lord—and you are right, for that is what I am. 14 So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have set you an example, that you also should do as I have done to you. 16 Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. 17 If you know these things, you are blessed if you do them. 18 I am not speaking of all of you; I know whom I have chosen. But it is to fulfill the scripture, ‘The one who ate my bread[e] has lifted his heel against me.’ 19 I tell you this now, before it occurs, so that when it does occur, you may believe that I am he. 20 Very truly, I tell you, whoever receives one whom I send receives me; and whoever receives me receives him who sent me.”
[John] OK, now we’re supposed to wash each other’s feet?
[James] Apparently. What exactly do you think He means?
[John] Take care of each other. Don’t try to lord things over each other. Treat one another with love and respect. Tend to one another’s needs. Put others ahead of ourselves.
[James] Basically, do the opposite of what our mother keeps telling us to do?
[John] Pretty much. That coincides with the lecture we got earlier after she asked Jesus to grant us to superior status over the other disciples.
[Peter] Jesus wants us to treat one another like He treats us. When we interact with people, we are showing them the kind of person He is. We represent Him. Our words and deeds reflect back on Him.
[John] Like ambassadors. People learn who Jesus is and what He teaches by watching and listening to us.
[James] That makes sense. He wants us to follow His example instead of the world’s.
[narrator] 21 After saying this Jesus was troubled in spirit, and declared, “Very truly, I tell you, one of you will betray me.” 22 The disciples looked at one another, uncertain of whom he was speaking.
[James] Ok, I knew something was upsetting Him. Something is definitely going on with Jesus. This is way beyond His usual ‘High Holiday’ somber mood. I don’t think I have ever seen Him this upset.
[Peter] I knew it was worse than someone leaving! What do you think He means by ‘betray Him’?
[John] I’m not sure, but it can’t be good. I agree with James, this is the most upset I have ever seen Him. And it’s a different kind of upset.
[James] exactly, I mean, we’ve seen Him irritated at the Temple moneychangers, frustrated with us, and even perturbed by the incessant tricks and accusations of the Scribes and Pharisees, but this is different. He seems almost resigned and pensive.
[Peter] I have a bad feeling about this. We better not let Him out of our sight. He might need our protection.
[James] On one hand, I thoroughly agree with you, on the other hand…
[John] the Messiah is fully capable of protecting Himself?
[James] Yeah. Don’t you think God would protect Him better than we ever could? Don’t you think God would stop anyone from hurting His Son long before we realized He was even in danger?
[Peter] You’re right, but I would still feel better if we all stuck close. Even if you two have just reminded me how inconsequential I am.
[John] Sorry. Back to the betrayal. I still cannot imagine any of us ever betraying Jesus. We all love Him. We gave up everything to follow Him. I don’t think you could find a more loyal group of disciples in all Judea.
[Peter] I agree, but apparently we aren’t all as loyal as we think we are. I can’t imagine who it could be either. For all I know, it could be one of you. John, ask Him.
[John] Ask Him what?
[Peter] Ask Him who is going to betray Him.
[John] Why don’t you ask Him?
[Peter] I already got a lecture tonight with the foot washing thing. You are less likely to put your foot in your mouth.
[John] Good point – you do seem to have an amazing talent for that.
[Peter] Just ask Him!
23 One of his disciples—the one whom Jesus loved—was reclining next to him; 24 Simon Peter therefore motioned to him to ask Jesus of whom he was speaking. 25 So while reclining next to Jesus, he asked him,
[John] “Lord, who is it?”
[narrator] 26 Jesus answered, “It is the one to whom I give this piece of bread when I have dipped it in the dish.” So when he had dipped the piece of bread, he gave it to Judas son of Simon Iscariot. 27 After he received the piece of bread, Satan entered into him. Jesus said to him, “Do quickly what you are going to do.” 28 Now no one at the table knew why he said this to him. 29 Some thought that, because Judas had the common purse, Jesus was telling him, “Buy what we need for the festival”; or, that he should give something to the poor. 30 So, after receiving the piece of bread, he immediately went out. And it was night.
[Peter] That didn’t help. We all ate the bread. We don’t know anymore than we did before. This is getting frustrating.
[John] Hmm, I wonder what Jesus wants Judas to do? Maybe we are finally moving on from this whole betrayal issue and doing some more concrete ministry.
[James] Hey! Maybe it is a metaphorical betrayal instead of a literal one.
[Peter] ‘metaphorical betrayal’?! What exactly is that supposed to be?
[James] Hey, you got to have a metaphorical bath, I can have a metaphorical betrayal.
[John] Seriously? Will you two quit bickering? Jesus is obviously still troubled. I can’t hear what He is saying over the two of you.
[James] Where is Judas going?! Talk about eat and run. He didn’t even bother to tell us where he was going or when he would be back. How rude.
[Peter] Maybe we need to travel again after supper & he went to load up supplies on the donkey.
[John] The wine looks like it is getting low, maybe Judas went for more.
[James] Don’t you remember the wedding at Cana? We are eating supper with the guy who turned water into wine. I doubt Jesus sent Judas to buy more wine.
[John] Maybe Judas went to get more water then.
[Peter] OK, we are all a little on edge tonight. Let’s think about this. Judas has the common purse. It is the Passover. Lamb is not cheap. Jesus probably sent Judas to buy food for the poor. He would want them to be able to celebrate the Passover.
[James] Good point. That’s more logical than getting us more wine or water.
[narrator] 31 When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him. 32 If God has been glorified in him,[j] God will also glorify him in himself and will glorify him at once. 33 Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come.’
[James] Well that puts a crimp in Peter’s ‘keep a close eye on Him’ plan. How are we supposed to keep an eye on Him if we can’t go where he is going?
[John] Metaphorical going? (chuckle)
[Peter] Not funny. We can’t let Him wander off by Himself. The chief priests and the Pharisees want to arrest Him. You know what happened to John the Baptizer.
[John] Are you looking for another lecture? Go ahead and tell Jesus He can’t go off by Himself. See how that goes.
[James] Like most of Peter’s conversations with Jesus?
[John] That would be my guess.
[Peter] I don’t care. I am going to follow Him whether He likes it or not. And you two are going with me.
[John] We are? None of us slept well last night. If Jesus wants time alone, I say we let Him and take naps instead. He’s a grown man. We should respect His wishes.
[Peter] We are going with Him. No matter what, we are going with Him.
[narrator] 34 I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35 By this everyone will know that you are my disciples, if you have love for one another.”
[James] Peter, if you really loved us, you’d let us take a nap. (chuckle)
[Peter] I do love you. You can sleep later. This is more important. How would you feel if something were to happen to Him while you were taking a nap? Sometimes loving someone means helping them do what is right instead of letting them fall into temptation. We are going with Him. Nothing can stop us.
[James] So…no nap?
[John] No nap. As much as it pains me to say this, Peter is right. It’s really not safe for any of us to go off alone. Let’s go. Jesus is starting to get his ‘I’m going off by myself to pray’ look.

April 2018

But the angel said to the women, “Do not be afraid; I know that you are looking for Jesus who was crucified. He is not here; for he has been raised, as he said. Come, see the place where he lay. Then go quickly and tell his disciples, ‘He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.’ This is my message for you.” (Matthew 28:5-7)

Dear brothers & sisters in Christ,
Alleluia! Christ is risen! Alleluia! Grace and peace to you from God our Father and Jesus Christ the Lord and Savior. Amen.
The angel’s message to the women was not complicated, yet completely unexpected and amazingly difficult to believe. Almost everything in their experience with life and death went against this simple message. Dead people are supposed to stay dead. It is highly doubtful this was the first time they had gone to anoint a body. However, every other time they had visited a tomb to anoint a body, the afore-mentioned body was still there. The notable exception, of course, being Lazarus – but even Lazarus’ resurrection was post-anointment and more importantly – – – Jesus was there and did that. Jesus is not standing outside the tomb this time telling Himself to get up. For the women, as well as likely most of the disciples, the hope of miracles and resurrection presumably died along with Jesus. Surrounded by sin, evil, and death, the women came to their own (logical given the circumstances) conclusion of grave robbery.
The women struggled with the news. The Gospel according to Mark’s original ending has the women going away scared and silent. Obviously, they didn’t stay silent forever (or we never would have heard). Eventually, they shared the message with the disciples, who also had a difficult time with it. They too struggled with the message. They also had difficulty believing that Jesus really did exactly what He had told them He would. The supposition of those who first heard the message was ‘death won’. Their grief was informing and encouraging a belief that sin and evil won and were, in fact, still winning. Even while receiving the news that Jesus was raised from the dead, those closest to Him experienced attacks on their faith.
Jesus has explained the upcoming course of events to them several times. Now that it had transpired, they struggled. Mark describes Jesus foretelling His death and resurrection to His disciples three times. Yet, despite having just witnessed His death, they still struggled with the news of His resurrection. He had prepared them for the message, but it still seemed impossible to them. With the amount of sin, death, and evil surrounding them, Jesus’ death seemed more believable than His resurrection. They seemed to grasp the despair, but not the hope. It was easier to believe the anguish, while the joy floated out of reach. The fear seemed nearer than the assurance.
Yet the voice of the angel proclaimed, “Do not be afraid; I know that you are looking for Jesus who was crucified. He is not here; for he has been raised, as he said.” The messenger reminded those early followers of Jesus’ promise. The message brought the hope, the joy, and the assurance all front and center. That message is a reminder that sin, death, and evil did not defeat God, but God defeated them. Death did not get the last word. Life did. Specifically, life in Christ gets the last word. Resurrection is greater than death.
The message was not just for Jesus’ followers in the 1st century, it is also for us. Like disciples of time past, we too often find the words of hope, joy, and assurance drowned out by the sin, death, and evil in around us. We too find it easier to believe despair. We struggle with events around us that seem to point away from God’s kingdom and divine will.
The evangelist John begins his account of the life of Jesus, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.”
The apostle Paul reminds us, “But if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. The death he died, he died to sin, once for all; but the life he lives, he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.” (Romans 6:8-11)
Jesus bestows life on you – now and forever. Jesus gives you light. Jesus is the “resurrection and the life.” You have been united to Him. Despair did not, does not, and cannot overcome hope. Doubt is curtailed by faith. Grief retreats in the face of joy. Fear is restrained by assurance. Christ is your light. Jesus is your resurrection and life. The darkness could not overcome the light years ago and darkness does not overcome the light now. The Son of God conquered Death. Death was and continues to be defeated by life – the life of Christ and your life in Christ. Jesus lives! You live!
Alleluia! Christ is risen! Alleluia! Alleluia! You are raised in Christ! Alleluia! The grace and peace of God which surpasses all understanding keep your hearts and minds in the crucified and risen Lord. Amen.

In Christ,
Pastor Carla

Jesus said to her, “I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.” (John 11:26-27)

Take Up Your Cross (dual) Soliloquys

from Midweek Lenten Services 2018 (St Olaf – Zion Lutheran Parish, Odin, MN)

Take up Your Cross: Forgiven & Sent (2/21)
Soliloquys: Matthew/Levi the tax collector (M) & the woman accused of adultery (W)
M/L: He stopped them. I can’t believe it! They were ready to dole out justice and he stopped them. She deserved to die. The law is clear. She violated the marriage vows. She committed adultery! She deserves nothing but punishment. They say it is to protect us all – to keep us righteous. The punishments are harsh to discourage us from sinning. Albeit, I do find it a little gruesome to watch a mob take justice into their own hands. But still, they were following the law. He actually stopped them.
W: Did I faint? Am I already dead? Why didn’t I feel the stones? I saw the people. The rocks were already raised and aimed. I shut my eyes to hide my tears. I felt their anger. I sensed their hatred radiating from them. I felt my own shame consuming my tortured soul. I am an awful person. I am a sinner. Why didn’t I feel the blows of the stones?
M: He forgave her. He forgave me too. Because He forgave me, I realized what a sinner I was. I used to think it was all justifiable. The kickbacks, the ‘accidental’ overcharging, the threats, the manipulations, the fear tactics – all part of being good at my job. You know – – everyone was doing it, why shouldn’t I? Those things are just what it meant to be a tax-collector. It never even occurred to me that I might be hurting other people. Then I met Jesus. And He forgave me.
W: I’m not dead. I am still standing in the street, but everyone left. There are a just a few men standing here. I don’t recognize them. I’ve never seen them before. They aren’t from here. One seems to be their teacher. The others keep looking at him expectantly, like he’s about to impart some major insight or revelation. Did He stop my execution? Or did He just delay it. Maybe he wants to punish me himself. Where did the crowd go? They won’t allow let me to stay in this town. I am a sinner. No one will want me in their town. No one will want me in their lives. Why didn’t he let me die?
M: One of the Psalms sings, “Good and upright is the Lord; therefore he instructs sinners in the way.” It’s true. Jesus showed me my sin. He showed how misguided my life really was. I was hurting other people. I was being dishonest. God’s ways are good and upright. My ways were bad and immoral. Jesus showed me that truth.
W: He is talking to me. He seems like a good man, a righteous man. Why is he talking to me, a sinful woman, an adulteress of all things? Good men don’t speak to strange woman to begin with, let alone address condemned women. Who is he? Why is he talking to me? Why is he speaking kindly to me? I deserve nothing but shame and hatred. I deserve death. Why is he speaking to me? Why isn’t he throwing stones?
M: Being forgiven was kind of like when a bright light shines onto the dirtiest and dingiest corners of your house. Or when your mother checks behind your ears. As long as you don’t look too closely, it looks fine. It seems clean. But if you take a closer look – – gross!
W: He says he forgives me. How can I be forgiven? I have sinned. There is no excuse for my sins. I have sinned against God and neighbor. I am a home-wrecker! I don’t deserve compassion. I deserve judgement and condemnation. How can he forgive me? Doesn’t he understand how wicked I have been? Doesn’t he see what I am?
M: We have all sinned and fallen short of God’s standards. That’s why the crowd put down their stones. They saw their own sinfulness. Did you know that King David wrote Psalm 51? He prayed it after impregnating Bathsheba. That in and of itself wouldn’t have been so bad had it not been for the circumstances. She happened to be married to one of his soldiers, Uriah. Then David arranged for her husband to be killed in battle. This great king whom we all admired – he sinned too. Yet King David prayed to God, “Wash me thoroughly from my iniquity, and cleanse me from my sin.” He asked for forgiveness. We pray those words as well. Jesus forgives us. He shines his light into our lives and cleanses us from all unrighteousness.
W: This man – He says I am forgiven. He says that I am now clean. I have a new spirit. This man is giving me a new life. What will I do now? What does this mean? I never expected such compassion or love from anyone. No one has ever shown me such great mercy. My life is no longer my own. I owe him everything. I can never repay him for this kindness. Where do I go from here?
M: Jesus shined His light into the dark corners of my life and revealed my sins to me. He forgave me. He swept out those corners and made me clean again. Maybe I should have warned you, I am a big fan of the Psalms. Last week I heard you reciting Psalm 51, “Create in me a clean heart, O God, and put a new and right spirit within me.” Jesus does that. He cleaned my heart and gave me a new spirit. Jesus gives me the strength to take up my cross. I am forgiven and sent.
W: I will follow him. I will sin no more. I will serve the Lord. Jesus loves me. I will try to be worthy of this amazing love and grace. No matter what happens, His spirit will guide me. He goes with me. He gives me the strength to take up my cross. I am forgiven and sent.
M: Jesus creates in you a clean heart and renews a right spirit within you. Jesus gives you the strength to take up your cross. You are forgiven and sent. Go in peace. Serve the Lord.

Take up Your Cross: Fighting the cares of this world (2/28)
Soliloquys: Pilate (P) & his wife (W)
W: I wish we never came to this awful place. I should have listened to my mother. She warned me not to marry a soldier. My father was convinced he would rise through the ranks and be a good match – an asset to the family. Well guess what, Papa? He did. He was best in his garrison. He found favor with his superiors. He advanced into politics. He rose to be the esteemed governor of this place – this remote, unbearable place. The people follow all these strange rules. The markets are closed every Saturday. Yes Papa, the husband you chose for me rose through the ranks and landed us in a place where you can’t even get a good pork chop!
P: What am I going to do? If I listen to my wife, the chief priests and other Jewish leaders will lose respect for me. I am the emperor’s governor. I represent the Roman Empire – the most powerful and feared empire in the world. We rule the world. There is nothing greater than us. I can’t show weakness to anyone, especially not these people. I can’t let them know I take counsel from my wife! No one would ever respect me again! Granted, I’m sure lots of leaders listen to their wives, but none admit it in public!
W: Stubborn man! I told him pawn this mess off onto someone else. He’s playing with fire. Anyone can see these so-called leaders are just jealous, petty men. They don’t want what is best for their people. They are threatened by this Jesus. The common folk like him more than them. Oh, boo-hoo! Poor little Scribes and Pharisees, nobody loves you anymore! Newsflash – it’s time to grow up. Their campaign against this Jesus is going to bring about destruction for a lot of people – including my husband if he doesn’t start listening to me!
P: If I don’t listen to her, something terrible will happen. I know these dreams of hers. They are never wrong. I’m not sure where she gets this ‘gift’, but it never fails. If she was troubled all last night because of this Jesus character, I should walk away. How can I walk away? How can I avoid the travesty that is playing out before my very eyes?
W: For once, couldn’t he listen to me? After all these years of marriage, he should know enough to pray attention to my dreams. They are never wrong! Something terrible is going to happen! I begged him to listen. I pleaded with him to let this Jesus go. He knows he is innocent. He admits that the chief priests are acting out of jealousy. The man I married could never condemn an innocent man. Granted, my father chose him, but my husband is a good man. He’s a good soldier. He’s a good governor. I don’t understand why he is still holding this Jesus.
P: How can I get out of this? How can I oppose the local leaders without causing a civil war? I was given the responsibility for all these people. I have to think about what is best for all of them, as well as the wishes of my emperor. What am I going to do? Can I somehow trick the leaders into letting Jesus go free?
W: If he lets the Jews kill Jesus, we will all suffer. That husband of mine thinks he’s in control. He’s not. He is being held hostage by those pathetic men. They are playing games with him, trying to manipulate him into doing their dirty work. If they want to kill someone, let the blood be on their own hands!
P: Passover is coming. Maybe I can get Jesus released on a technicality. Each year, I release a prisoner for the Jews. I know Jesus is innocent of the charges against him. The people must know too. They’ve known their leaders much longer than I have. There’s no way they will take the side of the chief priests over Jesus. I seen the crowds following Jesus around the city and the countryside. The people love him. If I offer them a choice. I can release Jesus or … hmm… let’s see, who’s the worst criminal we have at the moment? Ooh, here’s one – murderer and insurgent. He’ll do. Easy choice – will the people want to welcome back a murderer or a healer? Obviously, they’ll chose Jesus of Nazareth. I can clean up this mess and hopefully retire in a few years – preferably back in Rome.
W: Why is he smiling? There is nothing to smile about! He probably thinks he can outwit these guys. I don’t think my dearest husband realizes the evil he is facing. These men will stop at nothing to have Jesus crucified. They know the command has to come from Pilate. They are not permitted to have anyone executed. They are using my husband for their own evil intent! How dare they! I hope Jesus is their God’s Son like the people claim. That’ll serve them.
P: I failed. I failed as a leader. I failed as a Roman. I failed as a human being. I let them win. I bent to their demands. I walked away and let them take him. I failed to save an innocent man. I let him die. I let the demands of a mob sway my judgement. I let evil win. Instead of doing what was right and just, I did what was easiest at the time. Lord have mercy. Christ have mercy. Lord have mercy. Lord Jesus Christ, Son of God, have mercy on me, a sinner.
W: We all failed. None of us stopped the injustice. It was easier at the time to go along with the flow. We all nailed Jesus to that cross. Lord have mercy. Christ have mercy. Lord have mercy. Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Take up Your Cross: Confessing the Faith (3/7)
Soliloquys: Peter (P) & his wife (W)
P: I left everything to follow Jesus. My family…my job…my old friends…my village. I walked away from everything I knew. I walked away from who I was. I became a new man. I became a follower of Jesus. And, quite honestly, I was one of the best. Jesus even admitted it.
W: We let him go. We saw just what an incredible impact Jesus had on Peter’s life. We understood the consequences of his discipleship. I’ve managed okay with help of friends and other family. We see Peter occasionally when the Rabbi and the disciples are passing through. Peter brought Jesus to us when my mother was on her deathbed. It was amazing. Jesus came into the room, prayed, and the next thing we knew, she was up and about in the kitchen. I know my husband loves me. I also understand the love he has for Jesus. Just because I understand, doesn’t mean I don’t still worry. I’m scared.
P: The other disciples look to me for guidance whenever Jesus goes off by himself to pray. In my former life, no one looked to me for anything other than my wife. In some ways, it is an honor. Some days, however, the weight feels unbearable. Today is one of those days.
W: I heard the news in the market place. Jesus has been arrested by the Romans. No one seems to know what has happened to the rest of the disciples. How could this have happened?! What will become of Peter? What will befall all of us?
P: Last night, Jesus once again predicted his death. He’s done this several times already. The first few times, we all panicked, by now we’ve gotten used to it. I’ve tried to tell Him to be more upbeat. That kind of talk was ruining morale. We all hear it, but I don’t think any of us really listen anymore. It’s almost as though we tune Him out whenever He starts to get morbid. Last night, He added a new twist – one that definitely got our attention. On top of His usual ‘I have to die’ speech, Jesus threw in a little bomb. Rather than being His loyal followers, we would all run away like cowards when the time comes. He flat out told us, we would drop Him like a hot potato as soon as things got rough.
W: It’s even worse than I imagined. One of the disciples betrayed Jesus. Someone accepted money in exchange for leading a mob to Jesus! The disciples were like family. They loved one another. They depended upon one another. They trusted one another. How could one of Jesus’ dearest loved ones betray Him? How could one of their own betray them all?
P: We all vowed not to abandon Jesus. No matter what possibly would happen, we would stand by Him. We are His closest friends, of course, we’ll stand by Him. I was the loudest and most insistent. I can’t imagine anything that could possibly make me turn my back on Jesus. He trusted me. I loved Him. There was no way I would leave Him. Have you ever seen a parent looking at a stubborn child indulgently? Like they are just waiting for the child to realize how ridiculous he or she is acting? Yeah, that look. That was the look Jesus gave me.
W: Everyone says Jesus alone was arrested.
P: What Jesus said to me? “Peter, the cock will not crow this day, until you have denied three times that you know me.” I was in shock. Seriously?! He should know me better by now. We’ve been traveling together for a few years. How could He think so poorly of me? I was so offended. That is not the kind of man I am.
W: Peter’s smart. He’s strong. He can take care of himself. He’ll take care of the other disciples. He’ll know what to do. He’ll make me proud to be his wife.
P: Turns out, that is exactly the kind of man I am. I denied knowing Him. Not once. Not twice. I denied Him three times before dawn even broke. I am weak. Judas may have betrayed Him first, but I am no better. Judas fell into the temptation of silver. I fell into temptation of self-preservation. I chose myself over choosing Jesus. Despite my best intentions, despite my confidence and arrogance, I failed to keep my word. I failed to confess the truth I know. I lied about who I was. I lied about my relationship with Jesus. It was a fairly easy question, “are you with Him?” I manage to answer incorrectly three times! Jesus renamed me Cephas, or the Rock. I was called to be a rock for the other disciples. Today, I proved that I am indeed a rock, a rock that shatters and crumbles under the slightest pressure.
W: I heard they plan to crucify Jesus. I pray that Peter stays strong. The other disciples need him to be strong. I pray his faith can withstand the persecution he now faces.
P: I got that look again. He knew. He saw how weak I was. Yet, He still asked me to help the others. He told me He prayed that I could be strong for them. I am so weak. I am so worn. How can I lead the others? How can I report what happened here this morning? When Mary His mother asks if heard anything, what can I say? Sorry, I pretended to have never met your son while they beat him, mocked him, and spat at him? He knew I was weaker than weak, even when I thought I was strong. How could He expect me to help the others? How do I continue to follow when I am so inept?
W: Please Lord, keep my husband strong. Protect him from temptation. Lead him in your ways. Banish his doubts and fill him with your perfect faith. Hold him up by your power as he and the other disciples face these uncertain days. Your Will be done, O Lord. Deal graciously with your followers and send us your spirit.
P: Lord, forgive me my weakness. Strengthen my faith and witness. Guide me to lead your people. Make me worthy of Your mission. Your Will be done, O Lord. Deal graciously with your followers and send us your spirit.

Take up Your Cross: Carrying Burdens (3/14)
Soliloquys: Favorite disciple (J) & Mary (M)
M: Little did I know. The angel Gabriel told me I would bear God’s Son. I rejoiced. I knew it would be difficult. I knew Joseph might break the engagement and send me away. I still rejoiced. It was a privilege. I was overjoyed. God was giving me a gift beyond my imagination. God was blessing me with His own self.
J: Poor Mary. I realize Jesus says it has to happen this way to fulfill Scripture, but part of me wants to scream and yell at Him for doing this to his mother. Part of me agrees with all the chants to come down off that cross. I don’t need Him to not to prove He is the Son of God, but I am having a difficult time understanding how the Son of God lets His mother this suffer like this. She carried Him. She raised Him. She and Joseph uprooted their lives and fled to Egypt to protect Him from Herod. She has followed Him around the countryside these past few years. She spent all those years protecting Him, nurturing Him, loving Him – for this?
M: I pondered the words of the shepherds in my heart. I treasured the gifts of the magi. These men came to honor my baby. I remember fondly the kind prayer of this elderly man named Simeon after the baby was dedicated. He thanked God for allowing him to see God’s salvation as he held my little boy. And I heard the prophet Anna telling anyone who would listen how special my baby boy was. She too praised God for giving my son to Israel. I treasured all these words in my heart. I treasured my special baby, God’s special baby.
M: It was never easy. I remember how relieved I was when I went into labor with my second child. I got to give birth at home – no cross-country donkey ride, no scrambling for somewhere to give birth, no cacophony of barnyard noises accompanying my grunting, no cleaning out a food trough in order to have a spot to put the baby. I got to be home, near our family, in a house.
J: She’s been through so much already. Most mothers get to enjoy the children growing older, learn a trade, get married, have grandchildren. She has spent her whole life putting Him first. She has worked so hard to make sure He fulfilled God’s Will. I wonder how she feels now – watching God’s Will here at Golgotha.
M: I admit I’ve also known fear over the years. When the angel told Joseph that Herod wanted to kill Jesus, I was terrified every time I heard a noise outside. I wouldn’t let that boy out of my sight the entire time we lived in Egypt. When Jesus decided to hang out at the Temple instead of joining the family caravan back to Nazareth – a few gray hairs from that one. When He started teaching and preaching, I was proud. I was also scared. I heard what people in our hometown of Nazareth said. I heard the mumblings behind my back – everything from a prophet to a demon king. I’ve seen how people get when they get that mob mentality. They stop listening to reason. They stop thinking for themselves. They stop caring about other people. Mobs are scary. They are especially scary when they direct their anger and hatred at my little boy. This, watching my baby hang on a cross taking his last breaths. This is all my worst fears not only realized, by magnified.
J: He’s not coming down. He’s not saving Himself. He’s letting her watch Him die. How can He let her watch Him suffer like this? How can He do this to His own mother?
M: God’s Will. It was God’s Will that I gave birth to the Messiah. As much as I don’t understand it, Jesus says this is God’s Will too. I am trying so hard to trust God right now. He gave me His Son, now He’s taking Him away. God, give me the strength to trust you in the midst of things I don’t understand. I don’t understand why this has to happen. I don’t understand how people can do this to an innocent man. These very people were throwing down palm branches and cloaks earlier this week. They shouted ‘Hosanna! Blessed is He who comes in the name of the Lord.’ How do those people turn into these people within a few days? I don’t understand why my Son, your Son, has to die for the sake of the world. I don’t understand why You can’t find an easier, less painful way to accomplish Your Will. I don’t understand, Lord.
J: She can barely stand. Her tears are breaking my heart. It’s almost easier to watch the life seep out Jesus, than watch her witness it. The grief is overwhelming. Her pain radiates from her. The other women are trying to comfort her, but I don’t think there is anything that can comfort her now. Jesus told me to take care of her. She is my mother now. I will provide for her. I will give her a home and a family. I will watch over her and protect her. I will comfort her. My children will be her grandchildren. And we will share our grief. We will carry it together.
M: I cannot face this alone. No one can face this alone. I am not alone. Jesus left me with a son. He gave me his disciple to be my son. I will not be alone. I will be his mother. I will live out my life as part of his family. I will love him as my own. I will grieve with him. We will share our burden. He understands my grief. He knows my anguish. He loves Jesus, too. We will comfort one another and bear our burdens together. He will grieve alone. I will not bear my grief alone. We will carry our pain together as God wills.
J: It is finished. Perhaps this is finished. Maybe this part of God’s kingdom coming is finished, but our new journey is just beginning. It is time for Mary, me, and the rest of the disciples to put the pieces back together. God called us to be His body in the world. Now that His earthly body has been destroyed, we wait. We wait together. We grieve together. We may even have to hide together. One thing is certain, Jesus wanted us to stay together. He called us together.
M: I will go with the other women and see where they lay Him. Then I will go to my new home with my new son. We will break bread. We will weep. We will pray. We will wait for the promised advocate to help us bear our burdens. We will do it together.

Take up Your Cross: Showing the Faith (3/21)
Soliloquys: Joseph of Arimathea (J) & Nicodemus (N)
J: I let this happen. I should have stood up to the Sanhedrin. I am a coward. I believed, but I hid my faith in Jesus for fear of my peers. I was worried about my reputation. I was concerned about what the other Jewish leaders would think of me. I was wrapped up in maintaining my status in the community. I was too scared to speak up. I was too spineless to admit my faith. Then again, what kind of faith is it, if you hide it? Is it really faith if you are too cowardly too share it?
N: I am a coward. I recognized something was special about Jesus. I saw the amazing deeds He did. I watched Him heal the sick. I saw Him banish demons. I wanted to meet Him. I wanted to know Him. I wanted to know if He was the Messiah – the One for whom we have been waiting. I had a deep desire to know Him. I hoped and prayed that He was the Christ, God’s Anointed.
J: I knew He was innocent. Even Pilate had more courage than me. He at least washed his hands and voiced his opinion. He told us, “Let his blood be upon your hands.” It is. An innocent man’s blood is on my hands. I am so ashamed. I am not worthy of my standing in the community. Or perhaps I am. If we are truly a people condemned, maybe I am worthy of being a leader of this lost and vile generation. His blood is on our hands, and the hands of our children. I am tainted by my sins. I cannot be made clean.
N: I was afraid my friends might see me. When He first came to town, I snuck out to try to see Him. I skulked around the city look a thief in the night trying to determine where He was staying. I found Him. I woke Him and His host in the middle of the night. Despite my prowling and cunning methods of locating Him, He still welcomed me. I deceived my own family and friends. I outright lied to my peers. That is how much I wanted to meet Him. And that is how scared I was of the people I claimed to love and trust. I hid my visit from everyone.
J: What could I possibly do to assuage my guilt? I could have stopped His crucifixion. How can I look His mother in the eye? I took away her son. I let her watch him be beaten and mocked for no good reason. I stood by and let jealous men get their way – get their vengeance. An innocent man id dead. I could have stopped it. I should have stopped it. My fears cost a man his life. My cowardice cost a family a son and brother. My selfishness robbed disciples their teacher and friend. How do I live with myself, knowing I allowed this to happen?
N: I secretly followed all the news about Jesus’ travels. I hungered for each tidbit of information concerning the miracles and the healings. I yearned for happenstance meetings with travelers who would recollect His many teachings and parables. I craved the peace that came from hearing His voice.
J: I can at least make sure He has a proper burial. It’s not enough to offset role in these horrific events, but it is something. There isn’t anything that will be enough to cleanse me of my sin. I own a new tomb. No one has ever been laid there. I will buy the proper oils and spices. I will procure the traditional burial shroud. He was innocent. He deserves more than a pauper’s grave. His family and friends deserve a place to go to mourn their loss. It doesn’t make up for my cowardice, but it is something, not much, but something.
N: I led a double-life. In public, I was a pillar of my community. I was greatly admired as a teacher of the Law. In secret, I was a follower of Jesus. I did believe He was the Messiah. I knew He was the One sent by God to save us. I was too attached to my status as a Pharisee to admit it though. Jesus saw right through me. He knew I was a coward. I was a little jealous of how much easier those fishermen had it. Yes, they left everything to follow Him, but quite frankly, they had less to leave. I figured it was okay to believe in Jesus without changing my life. I was too weak to walk away from my privileged life. I realize now, they didn’t have less to leave – they had a better view of what they were leaving for. They were stronger than I was. They had a firmer understanding of how valuable Jesus really was. They had more faith. They followed. I watched from afar, too scared to disrupt my well-ordered life. I was so emmeshed in my own world, I failed to see true life was right there in front of me. I was so worried about what I might have to give up, that I missed out on what I would gain.
J: I cannot move the body by myself. I’m too ashamed to ask any of Jesus’ friends of family for help. How they must hate me. They will probably see this as an empty gesture from a guilt-ridden man. I suppose it is. They are most likely terrified of what will now happen to them. They should probably hide until things calm down a bit. None of them have the funds to give Jesus a proper burial. For that matter, none of them have the connections to ask for the body. It is unlikely that Pilate would grant any of Jesus’ disciples the body. The other Jewish leaders would never allow it. I noticed a look of dismay cross Nicodemus’s face. I suspect he has some of the same feelings of regret and shame I do. I will ask Pilate for the body of Jesus. I will ask Nicodemus to help me. We will accomplish this gesture for Mary and the others. He may have died as a common criminal, but Jesus will not be buried as one. It may be too little too late, but it will be done. Lord have mercy. Christ have mercy. Lord have mercy. Lord Jesus Christ, Son of God, have mercy on me, a sinner.
N: Lord, you called me to follow. I ran the other way. I neglected your word. You offered me new life and I hid my faith in the darkness of my old life. Lord have mercy. Christ have mercy. Lord have mercy. Lord Jesus Christ, Son of God, have mercy on me, a sinner.

‘Lent’ – a readers’ theater

from 2/18/2018 (4 kids; 1 is male; 2 is female; 3 & 4 can be either gender)
1: Hey! Wait up you guys!! My sister forgot she was doing a fundraiser, so my Mom wound up having to buy a whole box of chocolate from her. Want some?
2: No thanks. I gave up chocolate for Lent.
1: Uh, I’m giving it to you, not lending it to you. I really don’t want it back after you eat it.
3: She doesn’t want to borrow it. She isn’t eating any chocolate because of her religion. I will gladly eat her share though. Thanks!
1: What does chocolate have to do with religion?
3: She’s a Christian, they’re only allowed to eat chocolate bunnies. All other chocolate is a sin.
4: Stop messing with him! Lent – L-E-N-T – is a season before Easter when people think about what Jesus did for us by dying on the cross.
2: This year, every time I want to eat chocolate, I think about Jesus instead. That’s what I meant by giving up chocolate for Lent.
3: I always want to eat chocolate. I’d be thinking about Jesus nonstop.
4: That wouldn’t be such a bad thing. Maybe you should try it.
1: I still don’t understand this Lent thing. What exactly is it?
2: Ok, you know how the year has different seasons and you do different things during them.
1: Like sledding in the winter and waterskiing in the summer.
2: Yeah, like that. Well, the church has different seasons throughout the year too. It starts with Advent, when we are getting ready for Jesus’s birthday, then Christmas, then Epiphany, then Lent.
3: So Lent is every February?
4: No, sometimes it starts in February, sometimes in March. It is always 40 days before Easter.
3: Christmas is on December 25th every year, what day is Easter? Shouldn’t Lent always start at the same time if it starts 40 days before Easter?
2: (mumbling) I should have just taken the chocolate. This is getting more complicated by the minute. (louder) Easter is on a different calendar day each year.
3: Well, that’s dumb. Don’t people get confused?
4: Sometimes. It started a long time ago, before the calendar we use now was invented. People told time, days, months, and stuff from the sun and the moon. Easter is still based on an old calendar that followed the phases of the moon.
2: Easter Sunday is always the first Sunday after the first full moon after the Spring Equinox.
1: I have no idea what any of that means.
4: Well, you know how the daytime is longer in June than December.
3: Yeah, we learned about that in science class. The earth is going around the sun and tilted closest to it in June.
1: And furthest away from the sun in December – at least in the north.
2: Right. In between those two, in Spring and Fall, there are the equinoxes. The day and night are the same length. They’re equal! After the ‘equal day’ in the Spring, we wait for the next full moon. The following Sunday is Easter!
1: So every year, Christians figure out what day the day and night will be equal. Then they figure out when the next full moon is…
2: And Easter starts the Sunday after that!
3: That’s way more work than I want to do to figure out a holiday.
4: A lot of Christians agree. Different people have been trying to change it for centuries. My recommendation – just google ‘Easter’ along with whatever year it is. This year is April 1st. Lent began last Wednesday.
1: Hey, wasn’t that the day you forgot to wash your faces? You both had dirt on your foreheads!
2: That wasn’t dirt. It was ashes.
1: According to my grandma, ashes count as dirt. She was furious that time I got dirt all over her living room when I had my GI Joes invade the enemy in her fireplace.
2: Well, this wasn’t ashes from her fireplace. There is a special service the day Lent begins called Ash Wednesday. We are anointed with the ashes from last year’s palms from Palm Sunday. It reminds us how human we are.
4: It is also a sign of repentance. We confess our sins to God, tell Him we are sorry. He forgives us and we vow to try better.
1: All that with ashes?
2: It’s a reminder to us. In the olden days, people would cover themselves in ashes to show how sad they were. We are sad when we don’t live up to what God wants for us.
3: Hold up a minute! I just checked my calendar. There are more than 40 days between February 14th and April 1st. Can’t Christians count? Or do you have different calendars and weird math?
4: Subtract the Sundays.
3: What?! This is a new math. OK, 1,2,3,…Fine – it is 40 without the Sundays. I thought Sundays were important to Christians. Why would you skip the Sundays?!
2: Lent is 40 days of fasting and repentance. Those 40 days are a time to be somber and think about Jesus’s sacrifice for us. Sundays are always a celebration of His resurrection. Therefore, Sundays don’t count toward the 40 days.
1: (sarcastically) Obviously. Why 40 days? That’s not even an even number of weeks. It’s like a month plus a week and a few days!
2: Forty is a common number in the Bible. People thought it signified something special.
4: Like God sending rain to flood the earth for 40 days & nights. The Israelites spent 40 years wandering in the wilderness after they fled Egypt. Elijah fasted for 40 days on Mt Horeb before God spoke to him. Nineveh fasted for 40 days to repent before God forgave them. Jesus fasted in the wilderness for 40 days and Jesus spent 40 days on earth after He was resurrected.
2: No one today knows exactly why the number 40, but it has come to signify cleansing and transformation. That’s also what Lent is about. We set this time aside to remember how God is changing us over into the image of Jesus.
3: So… this Lent thing is 40 days not counting Sundays, starts on a different date every year, they rub dirt on your face, you get a make-over to look like a first-century Jewish man, and they take away your chocolate?! Why would anyone want to be a Christian?
2: Being a Christian is more than just those things. Lent isn’t about just those things. And not everyone gives up chocolate for Lent. That is what I chose to do this year.
4: Being a Christian means following Jesus all year. Lent is the time we set aside to think especially about his death and what it means to each of us and to the world. He changed us by dying for us – changed our hearts, not our faces.
1: I still don’t get it. How can someone’s death change your heart?
2: Love always changes the heart. Love changes how we look at the world. Think about how people act when they are filled with bitterness and hate.
1: I try to stay away from people like that. They’re almost always mean and nasty to everybody else. It puts me in a bad mood.
2: Exactly. And are you ever mean and nasty to others because someone was mean and nasty to you?
3: Yes he is!
2: Do you treat people better after being with someone who was treating you well – maybe even showed you that they cared about you?
1: Yeah, I guess I am. It’s easier to care about other people when I know someone cares about me.
4: We learn to love by being loved. And Jesus loves us more than humanly possible – he loves us even more than our parents. He was willing to die for us even though we don’t deserve his love.
3: Why would he love us so much?
2: Because God does. He made us to love and to be loved. When sin came into the world, humans had a hard time with love. They had trouble trusting God loved them. Sin, and all our sins, stem back to distrusting God and His love. We want to trust ourselves more than we trust God.
4: By dying for us, Jesus forgave us all our sins. He was perfect and not sinful. He trusted God completely because He was one with God. God sees Jesus’ complete trust and obedience instead of our sin.
2: Jesus shows us how to love by loving us. He sends the Holy Spirit to help us trust and believe. He forgives us when we sin. Lent is about focusing on those things. The disciplines people do, like me giving up chocolate, are ways people try to train themselves to focus.
3: Like the speed drills coach has us do for hockey?
4: Exactly. To get better at something, people practice. People practice for sports, music, art, hobbies – lots of things. During Lent, Christians look for ways to practice remembering God’s love for them. We practice thinking about how much God loved us and has done for us.
2: We do this all year, but during Lent, it’s a little like when coach makes you do suicide drills for the whole practice. We practice more intensely on one facet of discipleship.
1: So giving up chocolate is an activity to help you practice thinking about Jesus?

2: For me it is, but giving up chocolate wouldn’t work for someone who doesn’t like chocolate. They might give up coffee, or pop, or another favorite food. Someone else might practice by doing a special Bible reading plan, or prayer service. Some pray while walking or running a certain distance each day.
4: Some people clean out their old clothes and give them away. Others pick a special charity and put aside a certain amount of money each day. Some people pray for people who are sick while making a shawl for them.
2: There are lots of activities people use to practice focusing on Jesus. Everyone has different strengths and weaknesses. We try to find what helps each of us focus on Jesus the best.
3: Just like the same drill doesn’t help each player the same way. I can skate really fast, but I can be pretty clumsy with the puck. Coach has me do extra agility drills. My teammate has great stick coordination, but needs to get faster. Coach has her do speed drills.
2: You’re starting to get it. The goal is to know Jesus and how much He loves us. We love Jesus and want to serve Him. Lent is a time to practice doing that intensely. We practice being His disciples – each of us to the best of our ability with His help.
1: Will you help me find a way to practice being a disciple?
3: Me too?
2 & 4: Certainly!
4: Let us pray. Lord, you have called each of us to be your disciples in this world. Thank you for making us your children and for loving us. Help us to focus on knowing you and your Will for us. Help each of us grow closer to you and strengthen our faith during these forty days of Lent. In Jesus’ name we pray.
1,2,3,4: Amen!

March 2018

Let the same mind be in you that was in Christ Jesus,
who, though he was in the form of God,
did not regard equality with God
as something to be exploited, but emptied himself,
taking the form of a slave, being born in human likeness.
And being found in human form, he humbled himself
and became obedient to the point of death—
even death on a cross. (Philippians 2:5-8)

Dear brothers & sisters in Christ,
Grace and peace to you from God our Father and Jesus Christ the Lord and Savior. Amen.
The oldest known ‘Christian’ hymn is thought to be found in Philippians 4. Many scholars believe that in this passage of his letter to the Philippians, Paul was reciting a known hymn used by early Christians during worship. It is believed that these words were not a new revelation to the congregation in Philippi, but a reminder of already familiar words of a beloved hymn. Like many more modern hymns, this passage of Philippians extols the nature of Christ and the work accomplished on the cross.
Very few hymns are theologically sound. It is nearly impossible to compose a piece for congregational singing that concisely comprises the whole of Christian theology within it.
Many 16th century passion cantatas and oratorios (such as Handle’s ‘Messiah’) did manage to encompass an entire Gospel narrative, however few, if any, are adaptable for congregational singing in either due to duration and/or vocal range. My sheet music for the ‘Messiah’ is 252 pages. Even if we managed to sing a page in 30 seconds – it would still take 2 hours. The soprano arias require a range much higher than comfortable (or possible) for most adult women while the bass range is also strenuous. Most oratorios were commissioned and composed for professional performance. They were intended for congregational listening, not singing. They do however convey the complete narrative of Christ’s life, death, and resurrection.
Facing far less than two hours and amateur vocalists, hymnwriters have a different goal than the Baroque oratorio composers. Hymns do not attempt to convey the entire story into one piece of music. Oftentimes hymns focus on the pathos of a moment within the common faith journey. They aim to evoke a certain emotional response from the singers and/or listeners. The aspiration of a hymn is often simply to nurture the faith of the believer. Hymns are aiming at bringing the hearer into an emotional bond with God and other believers. They aim to evoke a common emotion within the community of believers. Most hymns are not written with the intent to encourage intellectual understanding.
The focus of this hymn recited in Philippians is to evoke awe – the awe inspired by the crux of the incarnation. Jesus came into this world. God came to earth in human form. He died a human death. The hymn is a poignant reminder that God is greater than all things. He willingly lived and died to give us eternal life. This hymn in Philippians is assigned to be read within the context of the whole passion. It summarizes the lengthy passion narratives in the Gospels. The last night and day of Christ’s life is the narrative of His exceptional obedience. This hymn reflects the epitome of what it means to be Christ during Holy Week.
It also reminds us what Holy Week means to us as believers. We seek to emulate that ‘mind’ of Christ. We seek to empty ourselves of pride and follow the Lord. God has made such an amazing sacrifice for us. He gave up His Son. He gave up His own life to become fully human while remaining fully divine. God experienced the suffering, pain, and isolation of death on our behalf. We are filled with awe, humility, and gratitude at the reminder of the work of God on that cross long ago. The work that God continues to this day in our lives and in the world.
God was able to use something as crude and disgusting as public execution to do His work. He used a despised form of punishment and humiliation to accomplish His Will. Crudely constructed wood was utilized by the Lord to bring about life for His people. God used what was ‘despised’ by the world to make you Holy and righteous in His sight.
The grace and peace of God which surpasses all understanding keep your hearts and minds in Christ Jesus. Amen.

In Christ,
Pastor Carla

He was despised and rejected by others;
a man of suffering and acquainted with infirmity;
and as one from whom others hide their faces
he was despised, and we held him of no account.
Surely he has borne our infirmities
and carried our diseases;
yet we accounted him stricken,
struck down by God, and afflicted.
But he was wounded for our transgressions,
crushed for our iniquities;
upon him was the punishment that made us whole,
and by his bruises we are healed.
All we like sheep have gone astray;
we have all turned to our own way,
and the Lord has laid on him
the iniquity of us all. (Isaiah 53:2-6)